![]() ![]() The linguistic elements of any traditional root can be easily divided into ‘a primeval root, called proot’ compounded with another proot or old grammatical affixes. It demonstrates in a way as clear and evident as sunshine that Hamito-Semitic root is a complex word consisting of a number of elements agglutinated together and expressing a concrete or special meaning. The book includes three long-desired discoveries: 1. Its findings are revolutionary in linguistics they radically change our view of language and its historical evolution in the course of millennia, unveil the obvious relationships among world’s languages, and raze to ground the walls of might that the vicissitudes of time have built to keep language apart. The present book is wholly based on new linguistic discoveries and without them it will never come into existence. ‘darkness, obscurity’, beside adverbs and verbs expressing a downward and inward direction. root *HnD- ‘down, under, in’ underwent a semantic development and yielded terms meaning 1. – the primary meaning of the word for ‘man’ was ‘he who lives down, on the earth, the lower part of the kosmos’. ἀνθρο- / ἀνδρο- ‘man’, if we assume that in Greek too – as well as in Lat. This formulation includes the traditional form *°ndh- ‘down, low’ and accounts for some variations such as Lat. ![]() One may hypothesize that these terms derive from a root *HnD- ‘under, in, down’, where D represents a variable dental stop, whose variation would be due to the presence of the nasalization, as we may see for the other initial nasalized stops *HmB-, *HnG. *atr- denotes ‘to bury’ < ‘to let down, to lower’. ātrium and āter seem to derive from a basis expressing ‘darkness’ as a semantic shift from ‘cavern, lower and inner part’, while Etr. ![]()
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